# Offense of the Cross > Gen 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. - Source: https://timeisathandlive.org/studies/offense-of-the-cross - Site: Time Is At Hand Evangelistic Ministries (https://timeisathandlive.org) - Key scripture: Genesis 3:15 - Topics: Bible study - Licence: free to read, quote and share, with attribution. --- Gen 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. After the fall of humanity God pronounced -divine sentence against Satan the instigator of sin. He then prophesied that there would be a great conflict between good and evil. We are now engaged in this great conflict which affects every person living on the earth. God declares: “I will put enmity.” This enmity is not naturally entertained. When man transgressed the divine law, his nature became evil-fluctuating and vacillating. The human race choses to harmonise with Satan. There was no enmity between humanity and the originator of sin. Both the human race and satan became evil through apostasy. The pen of inspiration has this to say: Fallen angels and fallen humanity unite in sin. If God had not interposed, Satan and man would join into an alliance against Heaven. The human race would have become slaves to Satan. The whole human family would have been united in opposition to God. But God put up a defence between good and evil. Satan caused angels to rebel and now he secures co-operation with the human race to wage war against heaven. But when Satan heard the declaration that enmity should exist between himself and the woman, and between his seed and her seed, he knew that his efforts to deprave human nature would be interrupted; that by some means man was to be enabled to resist his power. Satan’s enmity against the human race is kindled because, through Christ, they are the objects of God’s love and mercy. He desires to thwart the divine plan for man’s redemption, to cast dishonor upon God, by defacing and defiling His handiwork; he would cause grief in heaven and fill the earth with woe and desolation. And he points to all this evil as the result of God’s work in creating man. It is the grace that Christ implants in the soul which creates in man enmity against Satan. Without this converting grace and renewing power, man would continue the captive of Satan, a servant ever ready to do his bidding. But the new principle in the soul creates conflict where hitherto had been peace. The power which Christ imparts enables man to resist the tyrant and usurper. Whoever is seen to abhor sin instead of loving it, whoever resists and conquers those passions that have held sway within, displays the operation of a principle wholly from above. The antagonism that exists between the spirit of Christ and the spirit of Satan was most strikingly displayed in the world’s reception of Jesus. It was not so much because He appeared without worldly wealth, pomp, or grandeur that the Jews were led to reject Him. They saw that He possessed power which would more than compensate for the lack of these outward advantages. But the purity and holiness of Christ called forth against Him the hatred of the ungodly. His life of self-denial and sinless devotion was a perpetual reproof to a proud, sensual people. It was this that evoked enmity against the Son of God. Satan and evil angels joined with evil men. All the energies of apostasy conspired against the Champion of truth. The same enmity is manifested toward Christ’s followers as was manifested toward their Master. Whoever sees the repulsive character of sin, and in strength from above resists temptation, will assuredly arouse the wrath of Satan and his subjects. Hatred of the pure principles of truth, and reproach and persecution of its advocates, will exist as long as sin and sinners remain. The followers of Christ and the servants of Satan cannot harmonize. The offense of the cross has not ceased. “All that will live godly in Christ Jesus shall suffer persecution.” 2 Timothy 3:12. Satan’s agents are constantly working under his direction to establish his authority and build up his kingdom in opposition to the government of God. To this end they seek to deceive Christ’s followers and allure them from their allegiance. Like their leader, they misconstrue and pervert the Scriptures to accomplish their object. As Satan endeavored to cast reproach upon God, so do his agents seek to malign God’s people. The spirit which put Christ to death moves the wicked to destroy His followers. All this is foreshadowed in that first prophecy: “I will put enmity between thee and the woman, and between thy seed and her seed.” And this will continue to the close of time. Satan summons all his forces and throws his whole power into the combat. Why is it that he meets with no greater resistance? Why are the soldiers of Christ so sleepy and indifferent? Because they have so little real connection with Christ; because they are so destitute of His Spirit. Sin is not to them repulsive and abhorrent, as it was to their Master. They do not meet it, as did Christ, with decisive and determined resistance. They do not realize the exceeding evil and malignity of sin, and they are blinded both to the character and the power of the prince of darkness. There is little enmity against Satan and his works, because there is so great ignorance concerning his power and malice, and the vast extent of his warfare against Christ and His church. Multitudes are deluded here. They do not know that their enemy is a mighty general who controls the minds of evil angels, and that with well-matured plans and skillful movements he is warring against Christ to prevent the salvation of souls. Among professed Christians, and even among ministers of the gospel, there is heard scarcely a reference to Satan, except perhaps an incidental mention in the pulpit. They overlook the evidences of his continual activity and success; they neglect the many warnings of his subtlety; they seem to ignore his very existence. Great Controversy 506-508.